How free is prudent behavior?

Autores

  • Oliver Sensen Tulane University

Palavras-chave:

Kant, prudence, freedom, morality, inclinations

Resumo

We ordinarily believe that we have the capacity to freely act otherwise. If you have a choice between two desserts, for instance, we believe that in a deep metaphysical sense this decision is up to you. Given the same desires, information, circumstances, biological makeup, and past experiences, you can decide one way or the other. We believe that the decision is not causally pre-determined, and that one could not predict with certainty how an agent will behave. It is not clear, however, whether Kant upholds this conception of freedom. On one reading of his texts, only morally good actions can be free (cf. GMS 4:446f). This led to the charge, made famous by Reinhold and Sidgwick, that we cannot be blamed for immoral actions (cf. Reinhold 1792; Sidgwick 1874, 58). For if only moral actions are free, and if praise and blame presuppose that we were free and responsible, then one cannot be blamed for an immoral action. In this sense Kant seems to be saying that only acting morally is a capacity, but failing to do so merely the lack of a capacity (cf. MS 6:226).

Referências

Allison, Henry (1990), Kant’s Theory of Freedom, Cambridge University Press.

Hill, Thomas (1973), “The Hypothetical Imperative,†in T. Hill, Dignity and Practical Reason, Ithaca: Cornell University Press, 1992, 17-37.

Höwing, Thomas (2013), Praktische Lust, Berlin: de Gruyter.

Kane, Robert (2002), “Some Neglected Pathways in the Free Will Labyrinth,†in R. Kane (ed.), The Oxford Handbook on Free Will, Oxford University Press, 406-37.

Korsgaard, Christine (2009), Self-Constitution, Oxford University Press.

Kuehn, Manfred (2001), Kant. A Biography. Cambridge University Press.

McGinn, Colin (1993), Problems in Philosophy, Oxford: Blackwell.

Reath, Andrews (2006), Agency & Autonomy in Kant’s Moral Theory, Oxford University Press.

Reinhold, Carl Leonhard (1792), Erörterung des Begriffs von der Freiheit des Willens, in: R. Bittner and K. Cramer (eds.), Materialien zu Kants ‘Kritik der praktischen Vernunft,’ Frankfurt: Surhkamp, 252-274.

Schönecker, Dieter (2005), Kants Begriff transzendentaler und praktischer Freiheit, Berlin: de Gruyter.

Sensen, Oliver (2018a), “Freedom and Determinism,†in V. Waibel et al. (eds.), Natur und Freiheit, Berlin: de Gruyter, 2181-90.

—: (2018b), “Kant’s Constitutivism,†in R. dos Santos and E. Schmidt (eds.), Realism and Antirealism in Kant’s Moral Philosophy, Berlin: de Gruyter, 197-220.

Sidgwick, Henry (1874), The Methods of Ethics, Indianapolis: Hackett, 1981.

Timmermann, Jens (2003), “Sollen und Können. ‘Du kannst, denn du sollst’ und ‘Sollen impliziert Können’ im Vergleich,†in Philosophiegeschichte und Logische Analyse 6, 113-22.

—: (2018), “Emerging Autonomy: Dealing with the Inadequacies of the “Canon†of the Critique of Pure Reason (1781),†in S. Bacin and O. Sensen (eds.), The Emergence of Autonomy in Kant’s Moral Philosophy, Cambridge University Press, 102-121.

Watkins, Eric (2005), Kant and the Metaphysics of Causality, Cambridge University Press.

Willaschek, Marcus (1992), Praktische Vernunft, Stuttgart: Metzler.

Wood, Allen (1984), “Kant’s Compatibilism,†in A. Wood (ed.), Self and Nature in Kant’s Philosophy, Ithaca: Cornell University Press, 73-101.

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Publicado

2019-08-28

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